Monthly Archives: September 2017
This post also appears on Invisible Indianapolis
In February 1961 Indianapolis, Indiana’s Jewish Community Center held a public discussion panel on “The Negro as Suburban Neighbor.” The surrounding northside community was home to several of the city’s earliest African-American suburbs, but many of those neighborhoods were resistant to integration. Despite its open membership policy, the JCC also did not count a single African American among its members.
Dr. Reginald Bruce was among the guests asked to speak on behalf of the northwestern suburbs’ African-American residents. In November, 1960 Reginald and Mary Bruce reached an agreement to purchase a home at 5752 Grandiose Drive. The Bruces were the first to integrate the newly built homes along Grandiose Drive. Bruce told the group at the JCC that since moving to Grandiose Drive “his family has been harassed by threatening phone calls and gunshots through the window since moving into the predominately white area.” Some White audience members vigorously opposed integration of the neighborhood, and one complained that the meeting had been rigged by the NAACP.
The Bruces’ experience integrating the northwestern Indianapolis suburbs would be repeated all over the country. That story of suburban integration—long acknowledged in African-American experience but unrecognized by most White suburbanites–is beginning to be told in popular cultural narratives. The suburbs have long been a staple of mainstream cinema, variously painted as disabling assimilation (The Stepford Wives), emotional repression (American Beauty), creative boredom (Grosse Point Blank), profound sadness (The Virgin Suicides), or the prosaic magnet for inexplicable phenomena (Poltergeist, Coneheads, Edward Scissorhands, etc). However, the story of suburban segregation has rarely been told in films.
Last weekend Suburbicon debuted at the Venice Film Festival, and George Clooney’s movie (which opens in the US in October) is distinguished by its ambition to tell the story of racism and integration in suburbia. The film takes its inspiration from the integration of Levittown, Pennsylvania, one of William Levitt’s seven suburban communities. The Levittowns were the model for interchangeable, assembly-line produced housing on the urban periphery, so they are often rhetorical foils for suburban narratives in popular culture and historiography alike. The most unsettling implications of Clooney’s film are that it is an utterly commonplace historical tale: the story of the integration of the Levittown outside Philadelphia in 1957 could be told in any American community. Read the rest of this entry